“Other than the Creator, there is nothing.”—
Yehoshua Bin Nun, Aleinu
Sure, you are huge. I mean, you are 10 billion times larger than a hydrogen atom. You surely have every right to feel in control, never mind super-significant. And,
“We were slaves to Pharaoh in Egypt, but Hashem our God took us out from there with a strong hand and outstretched arm. And if the Holy One, blessed be He, hadn’t taken our ancestors out of Egypt, we and our children and grandchildren would still be slaves to Pharaoh in Egypt…”
Who would you make “the face of the Jewish people”? Would it be Yaakov Avinu, whose face was engraved on the Throne of Glory? Would it be Moshe Rabbeinu or David Hamelech? Choose as you will, the Gemara (Sukkah 5b) tells us that the face of the keruvim (cherubs) that represented the Jewish people on the covering of the
When Hashem told Moshe to collect a machatzit hashekel (a certain coin) from every Jew over the age of 20, He commanded: “Zeh yitnu”—This is what they should give.” Citing the Midrash Tanchuma, Rashi indicates that whenever the Torah says “Zeh—this” it is specifying an area of complexity that can only be
A non-religious Jew was involved in a heated conversation with the famous mussar giant known as the Alter of Novardok (1847-1919). They were discussing Torah ideas and the role of Hashem in the world. Two hours into their battle of words, the man ordered his carriage brought to him and then continued speaking with the Alter. The
I have a question that you may not have thought of because it appears simple, but as you’ll see the question is more difficult than it looks: What was so difficult about walking into the Yam Suf (the Red Sea), that only Nachshon ben Aminadav chose to do so? Now, I know what you’re waiting to answer: death! No one in his right
As my wife and I passed by the ladies’ shoe department in a large department store, we saw hundreds of pairs of beautifully displayed expensive shoes. Suddenly we came to a jarring sight. An area of shoes all jumbled together on the shelves, others lay strewn all over the floor; shoes of all sizes mixed together: chaos! This was
Our sefer/parsha is known as the Book of Names, on the surface because it deals with names: the shevatim (tribes), Moshe Rabbeinu and Hashem. However, we know that the title of a sefer indicates the essence of that book. So, there must be a great deal of significance to “The Book of Names” that would cause the Torah to assign this title. Why does
Imagine the scene: All of Yaakov’s children surrounding the coffin of their beloved father, standing reverently, tearfully, at the entrance to the Mearat HaMachpela…and in the opening to the cave stands Uncle Esav with a big sword in his hand. “Yaakov buried here?” he thunders, “Over my dead body! If I couldn’t have the
What an emotional scene plays out before us when Yosef is reunited with Binyamin, his long-lost blood brother, whom he has not seen in 22 years. There have been no letters, no pictures…certainly no emails or texts! This was a raw, powerful moment. They hug and they cry together. But Rashi indicates the tears were not of joy, but
In our sedra, as famine hits Canaan, our forefather Yitzchak is forced to leave his promised land for the more fertile countries to its south. He gathers up himself, his wife, sons and all of their belongings, and heads off to Gerar. All of a sudden, Hashem appears to him in a dream and warns him: “Do not go down to Egypt...
There is a section in the Talmud (Berachot 7b) that says that no one thanked God since the creation of the world until Leah thanked God for her fourth son, Yehudah. This is a very puzzling statement. How could this be true?
The Avot and other Imahot were blessed with so many reasons to thank God. What