There’s a concept brought down in Eruvin 31 that mitzvot lav lehanot nitnu, mitzvot were not given for pleasure. Yet Rashi explains that when God told Avraham to go from his land, it was “for [his] benefit and for [his] good.” Is God perhaps negating the rule of mitzvot lav lehanot nitnu —for Avraham is gaining pleasure
The first week of Congregation Ohr HaTorah’s boys’ Motzei Shabbat learning program saw over 50 boys attend with their fathers/grandfathers. The program takes place weekly in Yeshiva Bais Mordechai of Teaneck, with 45 minutes of learning followed by pizza and raffles.
Shabbat Parshat Lech Lecha 5778
After Yom Kippur, a young man approached me to thank me for what he said was truly “an inspirational service.” “Rabbi,” he said, “this was my best High Holiday ever—you can count on me being here next year again.” “Next year?” I asked, “what
Our sedra begins with a description of the “toldot” of Noach, who is described as an “ish tzadik, tamim haya bedorotav,” a righteous man who was pure in his generation. There, Rashi quotes the famous discussion in the Midrash of whether or not this description is in fact complimentary. On the one hand, one could
In our home, we take the custom of eating challah with honey during this time of year very seriously. If having honey is symbolic to having a sweet new year, we aren’t taking any chances of abrogating that symbolism.
In our family, the challenge is to douse the challah with the perfect balance
There is a wonderful idiom that “the walls have ears.” It is interpreted to mean that a speaker should be careful, as someone may be listening. President Trump would appreciate this phrase as he is fond of walls and has been dealing with a cacophony of leakers. However, “pashut pshat” should never be fully ignored.
Rebbe Nachman of Breslov tells of a prince who became mad and thought he was a turkey. He felt compelled to sit naked under the table, pecking at bones and pieces of bread like a turkey. All the royal physicians gave up hope of curing him of this madness. The king grieved tremendously.
We have all experienced frustration at some point in our lives due to difficulty grasping a concept. As cognitively active beings, mankind must make sense of his environment, and if things don’t add up, tension ensues. For some, the challenge of confusion leads to a more concerted effort to arrive at a sensible conclusion. For the
Once again it’s the time of the year we search for inspiration in order to improve aspects of ourselves and our lives. Rosh Chodesh begins the long process extending throughout the month, culminating on Rosh Hashanah and Yom Kippur. The wailing sound of the shofar, which is meant to stir our souls and awaken us to grow
Editor’s note: This was a drasha delivered by Rabbi Schiowitz at Teaneck’s Congregation Shaare Tefillah on Shabbat, August 19.
I would like to begin with a yasher koach to members of our community who have been standing in a respectful and compelling manner, opposing the anti-Semitism
In this week’s parsha, Shoftim, we read about God’s commandment that a person should be “tamim” with God. But what does that mean and how is the obligation satisfied? There are a number of views on the meaning of the word tamim and how to fulfill this obligation.
Onkelos translates the
Tisha B’Av, the most tragic day in the Jewish calendar, is a day full of sadness. We observe the strictest traditions of personal and collective mourning, sit on the floor and read lamentations, remove all of the finer dressings from our synagogues and even do not put on tefillin in the morning—to show our unworthiness to wear